หน้าหนังสือทั้งหมด

The Miracle Land Donation for the Ideal Temple
33
The Miracle Land Donation for the Ideal Temple
They imagined the ideal temple should be built on a large piece of land not far from Bangkok with a river or creek flowing through it. After considerable scouting, they found a tract of land that fit
The narrative unfolds the fortunate event where a team seeking land for an ideal temple near Bangkok encountered Lady Prayad on her birthday. Surprisingly, she agreed to donate 78 acres of her paddy f
The Journey of Meditation: Finding Happiness in Practice
127
The Journey of Meditation: Finding Happiness in Practice
But if you begin your practice in the right way, even if the result may appear slow but in fact it is not slow at all. Although there’s no shortcut in the way of practice, in due time the shortcut wil
Meditation requires patience and practice, leading to joy over time. By cultivating stillness and happiness during practice, you can improve your inner experience. Like a child in kindergarten, approa
The Concept of the Unknown Factor in Human Belief
27
The Concept of the Unknown Factor in Human Belief
Luang Por: "Humans are categorized into two groups: either believing that the Unknown Factor exists, or believing that it does not exist. There are, of course, atheists, who say that the possibility e
Luang Por categorizes humans into two groups based on belief in the Unknown Factor, discussing atheists inclusively in those who believe. He elaborates on those who perceive this factor as necessary f
Exploring Connection and Spirituality
31
Exploring Connection and Spirituality
Suzanne Jeffrey ally does know me better than I know myself because he meditates 24/7. He sees people as they really are but chooses to focus on their finest characteristics - all unbeknownst to them
The text discusses the author's deep connection with a mentor who embodies confidence and wisdom through meditation. Despite not being born a Buddhist, the author feels a sense of familiarity. They sh
Success of Moral Training Projects: Dhammadayada Program
69
Success of Moral Training Projects: Dhammadayada Program
ASE HISTORY OF THE SUCCESS OF MORAL TRAINING PROJECTS The Dnammadayada (Dhamma Inheritors) Training Programme has been conducted for twenty-seven years since the beginning of the Dhammikaya Foundatio
The Dhammadayada Training Programme has operated for twenty-seven years, focusing on hands-on Buddhist practice for students. In 1996, the program was scientifically assessed, revealing that participa
Step by Step Instructions for Meditation Technique
88
Step by Step Instructions for Meditation Technique
Step by Step Instructions for the Meditation Technique 1. The sitting posture, which has been found to be the most conducive for meditation, is the half-lotus position. Sit upright with your back and
This guide provides detailed step-by-step instructions for a meditation technique, focusing on the half-lotus sitting posture for comfort and alignment. It emphasizes the importance of relaxation thro
Dhammakaya Foundation and Its International Centers
97
Dhammakaya Foundation and Its International Centers
The Dhammakaya Foundation & its principal overseas centres If you would like to learn the meditation, Please come to visit the Dhammakaya International Meditation Center near your home. Dhammakaya F
The Dhammakaya Foundation offers meditation training at its local and international centers. Established in Thailand and globally, the foundation provides qualified teachers to help individuals enhanc
คำสอนและหลักธรรมในปัญญา
11
คำสอนและหลักธรรมในปัญญา
ความไม่เอนเอียงเข้าข้าง impartial; not to be biased or partial ความสงสัย doubts ความโลภ greed ความโลภ โกรธ และหลง greed, hatred and delusion; g
บทความนี้นำเสนอความสำคัญของการมีจิตใจที่ไม่เอนเอียงและการเข้าใจธรรมชาติของความโลภ โกรธ และหลง โดยความรู้เกี่ยวกับความเป็นกลางและการมองเห็นอย่างถูกต้องเป็นสิ่งที่สำคัญ นอกจากนี้ยังพูดถึงการสอนของ Khun
Understanding Merit and Demerit: The Law of Karma
94
Understanding Merit and Demerit: The Law of Karma
The opposite of merit is demerit, or ‘sin’. Demerit is the product of bad deeds. Bad deeds cause ‘bad karma’. Demerit is a negative energy that is created when a bad deed is performed: mentally, bodil
The opposite of merit is demerit, representing the consequences of bad deeds which cause negative karma. Both good and bad deeds are governed by the Law of Karma, where actions determine outcomes in t
The Story of Mahadhana, a Merchant
32
The Story of Mahadhana, a Merchant
32 social Studies 4 The Story of Mahadhana, a Merchant While residing at the Jetavana Monastery, the Buddha spoke this verse with reference to Mahadhana, a merchant from Varanasi. Once, a merchant f
The narrative follows Mahadhana, a merchant from Varanasi, who is delayed by heavy rains while trying to reach a festival in Savathi. Instead of returning home, he decides to stay and wait out the sea
หน้า11
31
The image does not contain any readable text for OCR extraction. It is a watercolor painting of a vase with flowers placed near a window, with a green outdoor scenery visible through the window.
The Story of a Wood Cutter's Son
34
The Story of a Wood Cutter's Son
32 Clear-minded Youths - 4 The Story of a Wood Cutter's Son Once, in Rajagaha, a wood cutter went into the woods with his son to cut some firewood. On their return home in the evening, they stopped n
In Rajagaha, a woodcutter and his son face a night of trials when the boy is left alone with their cart of firewood after the father goes searching for lost oxen. As he contemplates the Buddha's quali
The Story of a Wood Cutter's Son
36
The Story of a Wood Cutter's Son
34 Clear-minded Youths - 4 The Story of a Wood Cutter's Son So one of them remained near the boy, guarding him from all dangers; the other went to the king's palace and brought the food tray of King
This story narrates the experience of a wood cutter's son who is safeguarded by two evil spirits. One spirit stays close to him while the other retrieves food from King Bimbisara's palace. A message r
The Story of Mattakundali
48
The Story of Mattakundali
46 Clear-minded Youths - 5 The Story of Mattakundali On that morning, the Buddha arising early from his deep meditation of compassion saw, in his Net of Knowledge, Mattakundali lying on the verandah.
In this narrative, the Buddha notices Mattakundali, a weak youth, during his morning alms round. Despite his frail condition, Mattakundali expresses faith in the Buddha mentally. Upon passing, he is r
The Story of the Disciples of Non-Buddhist Teachers
56
The Story of the Disciples of Non-Buddhist Teachers
6 The Story of the Disciples of Non-Buddhist Teachers While residing at the Jetavana Monastery, the Buddha spoke these verses, with reference to some disciples of the Titthis (non-Buddhist ascetics).
In the context of the Jetavana Monastery, the Buddha narrates a tale involving disciples of non-Buddhist ascetics known as Titthis. These disciples prohibited their children from mingling with those o
The Downfall of a Millionaire's Son
16
The Downfall of a Millionaire's Son
Here is the text extracted from the image: Thereupon, taking his wife with him, he found lodging near the house-wall of other people’s houses. With a broken potsherd in his hand, he would go about be
This narrative explores the life of Great-wealth, a treasurer's son who wasted all his possessions and ended up begging for food. The Teacher explains to Ānanda how Great-wealth could have achieved gr
The Tale of the Monk and the Acrobat's Daughter
36
The Tale of the Monk and the Acrobat's Daughter
Again one day the monks began the following discussion in the Hall of Truth: "Friends, how did it happen that a monk, endowed as was this monk with the faculties requisite for the attainment of arahan
In a Hall of Truth, monks ponder why a capable monk associated with acrobats. The Teacher explains this through an ancient tale where children brought food to a revered elder, wishing to share in the
The Good and the Wicked: A Buddha's Discourse
58
The Good and the Wicked: A Buddha's Discourse
At the end of the discourse, Anathapindika, the father of Culasubbhadda, approached the Buddha to invite him to have alms-food in his house the following day. But the Buddha replied that he had alread
In a profound dialogue, Anathapindika invites the Buddha for alms, but the Buddha declines, stating a prior commitment to Culasubbhadda. Confused, Anathapindika points out the geographical distance. T
The Boundaries of a Mother's Love
18
The Boundaries of a Mother's Love
The Bodhisatta reassured his father and said, "Do not be afraid, dear father; that you shall return to the haunts of men shall be my charge." And next day when his mother had gone away, he took his fa
ในเรื่องนี้ พระโพธิสัตว์วางแผนที่จะหนีจากขอบเขตที่แม่ของเขากำหนดไว้ หลังจากที่เขาได้พูดคุยกับแม่เกี่ยวกับพรมแดนที่เธอครอบครองและขนาดของบริเวณที่อนุญาตให้เขาอยู่ เพื่อที่จะสามารถหนีออกไปได้ เมื่อแม่ยอม
The Royal Journey
26
The Royal Journey
And following in the steps of the king and the priest, he entered the royal closet, and issuing thence he descended from the terrace, and after thrice making a circuit of the palace he drew near the w
In this narrative, a royal figure follows the footsteps of the king and priest, venturing through the palace grounds. He makes a circuit around the palace before addressing his lord from the wall. Pro